Thursday, 11 August 2016

Lord Ganesha , Vignesha, Kanipakam Varasidhi Vinayaka Swamy History


Lord Ganesha , Vignesha, Kanipakam Varasidhi Vinayaka Swamy History



"Kani" implies wetland and "Pakam" implies stream of water into wetland. As indicated by the legend of the temple there were three siblings and every one had a debilitation. Viz., Dumb, Deaf and Blind. They were gaining out their vocation by developing a little real estate parcel.

In long time past days water was drawn from the well by method for 'Piccota System'. As one of them used to water the field through the channels, the other two used to handle on the Piccota. On one such operation they found that the water in the well got went away and they could no more proceed with their employment. One of them got into the well and began uncovering it. He was shocked see the iron actualize hitting a stone like development.

Later, he was stunned to see blood overflowing out from it. Inside in almost no time the whole water in the very much, turned dark red in shading. Along these lines, startled by this heavenly sight, all the three got to be typical disposing of their distortions. When the villagers came to think about this wonder, they thronged to the well and attempted to extend the well further. However, their endeavor demonstrated pointless on the grounds that the "swayambhu" icon (the self-showed) of Lord Vinayaka rose up out of the whirling waters.

Eventually they offered numerous number of coconuts with all supplications humility stooping before the new symbol manage "MAGALHARATHI" and so on. They announced the perfect of "SWAYAMBHU" and tendered number of coconuts. The coconuts water streamed into the channel to a separation of more than one and a quarter sections of land. The sign of this prompted the alteration in the utilization of the Tamil word "KANIPARAKAM" and later affirmed as KANIPAKAM. Indeed, even today the symbol is in the first well and the springs of the well are lasting and the unceasing. Amid the blustery season, the heavenly water from the well floods even today.

Another striking and unusual element of the icon is that it is as yet developing in size. At present, we can see the knees and the mid-region of the symbol. Smt. Lakshmamma, a fervent lover had offered a "Kavacham" (Armor) to the Lord, fifty years back yet today it is out of size and doesn't fit the symbol. The heavenly water from the well is offered to the fans as theertham.

The legend behind Bahuda River

Long back there lived two siblings Sankha and Likhita. They were on a journey to Kanipakam. As the excursion was tiring, the more youthful sibling Likhita felt hungry. Neglecting the counsel of the senior sibling he culled a mango from the mango woods. Sankha felt awful and reported this to the leader of that region and argued for discipline for the transgression submitted amid the journey. Consequently Likhita was rebuffed extremely being denied of both arms.

Bahuda River

Later they washed up in the stream close Kanipakam temple. Lo Behold! The cleaved arms were reestablished to Likhita when he had a dunk in the consecrated waters of the stream. These episodes lead the ruler to rename the stream as "Bahuda" (Bahu implies human arm). Consequently the stream adjacent to Kanipakam temple is presently known as 'Bahuda River'.

Sri Varasiddhi Vinayaka as up-holder of "Truth"

The swayambhu symbol of Kanipakam is the up-holder of truth. Everyday debate between individuals is determined by taking a 'unique promise'. The general population in the question take a blessed dunk in the temple tank and swear before the ruler. It is wholeheartedly believed.

There are cases when the individual who submitted that wrongdoing intentionally concurs when he had the plunge and much before entering the temple itself. It appears the Lord gardens imperceptibly on the heathen and makes him apologize and feel regretful for his wicked deeds.

In this way the magnificence of Sri Varasiddhi Vinayaka spread far and wide and the noteworthy courts maintain the 'extraordinary vow' in their legal claims.

Celebrations: Bramhostavams

The yearly Brahmotsavam starts from Ganesh Chaturthi. It continues for 20 days with all customary pageantry and mirth. The utsavamurthi (Festive symbol) is taken out in parade on all the days brilliantly decked on various vahanams (Carriages). The deep support of the lovers is commendation commendable. The buoy celebration pulls in explorers from everywhere throughout the nation.

motsavam

Hamsa Vahanam

Peacock Vahanam

Mooshika Vahanam

Shasha Vahanam

Vrishabha Vahanam

Gaja Vahanam

Rathotsavam(Chairot)

Thiru KalyanamVadayathu Utsavam

History

The temple was built in the mid eleventh century CE by the Chola lord Kulothunga Chola I and was extended further in 1336 by the Emperors of Vijayanagara tradition.

There is a fascinating legend about the sthalapurana of this old temple which has 1000 years history. Around 1000 years back, three physically disabled visually impaired, stupid and hard of hearing people were eaking their work by developing a real estate parcel close Viharapuri town. On one day two people were bringing out water with the assistance of a picot and the thisd individual was flooding the area. After some time water was exausted in the well. One individual took a spade and hit a stone inside the well and blood began streaming ceaselessly, when the three impeded pesons touched the water blended with blood, shockingly they got to be ordinary people. Subsequent to burrowing for quite a while they found a symbol of Lord Sri Vinayaka in the well with a damage on the head overflowing with blood. They couldn't take out the icon as it was developing in size,as they were burrowing. They educated the villagers about this amazing marvels. Individuals came running with cocunuts and other pooja materials to love the Lord Sri Vinayaka. They broke a large number of Coconuts, the coconutwater was spread to a region of one and quarter section of land. In the nearby dialect it is called as "Kani". That is the way the palce was called as "Kanipakam" from that point forward.

Indeed, even now we can see the well around Sri Vinayaka symbol. Continuously water is seen around the icon. We can likewise see the injury on the leader of the icon.

Anohter surprising component is that the icon is developing in size. In 1947 a lover Sri Bezawada Siddaiah of Aragonda Gollapalli town introduced a Silver Kavacha to the Lord which accurately fitted the symbol. Presently, it is not fitting the symbol. As the symbol is developing in size. Continuously there will be water at the same level around the base of the symbol in all seasons. This hallowed water is given as theertham to every single other enthusiast.

It is trusted that the icon will develop in size consistently until the end of Kaliyuga and at last Lord Sri Vinayaka will show up in individual.

Another fascinating element here is that if a man swears(Pramaanam) around a specific episode, it is taken as 'truth'. The majority of the question are settled by this technique. Individuals take it as more than a court judgment. in the event that anyone does false swearing beforehim, Lord Sri Vinayaka might rebuff him. For this swearing service an aggregate of Rs. 516/ - is gathered by temple powers. This function is done regular. Therefore individuals get occurrence equity here.

In the antiquated Vedas Lord Sri Vinayaka hailed as possesser of gunas of all divine beings, gandharvas, evil spirits and people. In "Adarvaseershopanishath" Lord Sri Vinayaka is lauded as the parabhramha exemplification of paramathma that have (The outright). henceforth by taking 'Ganapathi deeksha' the aficionados can satisfy every one of their desires with the favors of Lord Ganesha. The deeksha will be for an of 41 days (Mandalam), 21 days (half mandalam), 11 days(Ekadasa). It resemble Swamy Iyyappa (or) Lord Sivadeeksha. What's more, the standards and directions are practically the same. Sri Ganesh Deeksha can be begun in any Ganesh temple yet ought to end at Sri Varasidhi Vinayaka Temple at Kanipakam as it were.

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